Eriugema of his biographers has described him as ‘one of the greatest metaphysicians of all time’. Within this appendix there is a long digression which deals with the first eight Categories in greater detail.
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CODECS: Online Database and e-Resources for Celtic StudiesĮmploying an original simile, Eriugena claims that the number of interpretations of Holy Scripture is like the innumerable colors in a peacock’s tail IV.Creation is normally understood as coming into being from non-being. The Periphyseon begins by setting out a fourfold division of universal nature From Iamblichus to EriugenaLeiden. God has existential knowledge, but no circumscribing knowledge of His essence, since, as infinite, He is uncircumscribable: The four species of Nature B In cosmological terms, however, God and the periphyxeon are one and the same: This conclusion was contested, however, by two eminent palaeographers, Bernard Bischoff and T.Īgain, copies of these works are available from Brepols Publishers. Human self-ignorance mirrors the divine self-ignorance human incomprehensibility mirrors divine incomprehensibility. Drawing on pseudo-Dionysius’ negative theology, Eriugena argues that God does not even belong to the first category, that of ousia substance or essence as Augustine had held. Eriugena rejects any divine predestination to evil by an appeal to God’s unity, transcendence and goodness.
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Eriugena’s Dialectical Ontology in the First Book of his Periphyseon (De divisione naturae), with an annotated bibliography.īibliographie Choisie complete list of his essays on Eriugena. The Periphyseon, deeply influenced by Eriugena’s engagement with Greek Christian authors, is a. A philosophical-theological work, running to five books, written by the continental Irish scholar known as John Scottus Eriugena (fl.